Christian Tradition Essay

Men, women and schools of thought have reform and/or revitalised the Christian tradition. How well does this statement reflect the fix on Christianity of ONE fundamental person or school of thought, opposite than Jesus? pontiff stool twenty-three was a highly powerful, ghostly leader in the Catholic church, whom was elected pontiff on twenty-eighth October 1958. Although he was thought to be a transitional pope, buttocks XXIII was often addressed as the level-headed pope due to his substantial involvement in Catholicism. He challenged the role of the Catholic Church and emphasise the vastness of interfaith duologue. John XXIIIs most significant uphold is the creation of the arcminute Vatican Council, which taught the Catholic Church to outspoken the windows to ensnarl with the red-brick ball. Pope John XXIII was as well as passionate in promoting friendly justice, world tranquillity and human rights. The statement clearly defines the impact John XXIII contri buted to, as he reformed and revitalised the Christian tradition to adapt to the modern world of the 1960s, as well the ecumenicism of all Christian denominations.in the beginning the opening of Vatican II on 11 October 1962, the Church was separated from the worldly world, as it was considered that everything not within Christianity was corrupt. eve so, sectarianism among different Christian denominations was very strong. Mass had as well as been spoken in Latin since 1570, and the laity were not supposed to tell the Bible, and were merely observers to the liturgy, as all the ministries were done by the clergy.1 Since 1870, no Pope had an official draftment outside the Vatican, and mostly tensioned within the Catholic Church, however John XXIII changed this concept completely. He worked to reform the Catholic Church by calling the blink of an eye Vatican Council (1962-1965). Vatican II was the first council of both sort in over 100 years, and in its course, over 2500 bish ops attended the four sessions convened.Vatican II was considered an engagement with the modern world with a Christ-centred mission2 which completely changed the mindset and mentality of people to engage with the modern world. The renewal of the liturgy saw the involvement of the laity, as instantly the Tridentine Mass was translated into the vernacular. The laity were directly encouraged to study the Bible, as it was also translated into vernacular language. This impacted the complete concept of Mass, as the laity could now actively participate in the celebration of the liturgy and were recognized by the Church as the people of God, through the dogmatic constitution lm Gentium.John XXIII present his personal engagement with the world through his own personal examples, like meeting with world leaders, visiting inmates in prisons and sick children in hospitals. John XXIII also impacted on the expression of Christianity through the acceptance of the means of media such(prenomina l) as, film, radio and tv to engage with adherents. The Catholic Church would be outdated and irrelevant to modern life, if not for Pope John XXIIIs calling for Second Vatican Council, which revitalised the whole Church to engage with the modern world.Vatican II also brought about the 21st Ecumenical Council, which included the change of attitude from dislike/sectarianism to mutual respect and acceptance of all Christian denominations. Before Vatican II, the Catholic Church was seen as the one true Church, and Protestants were called heretics, succession Orthodox Christians were schismatics. The council sought to renew the life of the church and reform its structures and institutions.3 one(a) of the aims of John XXIII was the Decree of Ecumenism which was to promote the unity of Christians, and so stated, Let us place values on those things which unite us and lay aside that which separates us.4 Pope John XXIII demonstrated this reform by meeting with the Anglican Archbishop of Cantebury and also the Orthodox paterfamilias in the 1960s.In 1965, the Catholic and Orthodox Churches apologised to each other and raise the mutual excommunication of the Great Schism in 1054.The Catholic Church also became involved with the World Council of Churches in 1940. John XXIIIs ecumenical reform has now impacted the interaction among Christians, as they argon now encouraged to share prayer and social actions together, polish the sectarianism conflicts between Christian denominations. Interfaith dialogue was also a factor of the Vatican II, encouraging mutual respect and dialogue amongst different phantasmal traditions, such as Hinduism, Buddhism, Judaism and Islam. In the Vatican II document Nostra Aetate, he recognised and accepted that there is the presence of truth contained in other sacred traditions, and condemned anti-semitism. John XXIIIs reforms of ecumenism, unity of mankind, and interfaith dialogue has impacted and revitalised the interaction of the secular and non secular world.Pope John XXIII also appealed to the whole world to work for quietude and justice, emphasising the importance of unity among mankind. The role of the church was also questioned, and now became a servant to the world as the Catholic Church became aware of social issues such as human rights, unity of Christians, social justice and world peace. John XXIII revitalised the Catholic Churchs facial expression of modern world and its relationship to it. The church now was at the returns of the world rather than in opposition.5 The Catholic Church was now open to dialogue and work with other Christians, other religions and even atheistic governments such as the communists. John XXIII also encouraged all Christians to be called to discipleship, and new roles of evangelisation and word for social justice.This is further expressed in his encyclical, Mater Et Magistra (Mother and Teacher). Mater Et Magistra restated the teaching of social justice, and the necessity for wealthy nations to validate developing countries. The encyclical stated, Justice and humanity demand that those countries which produce consumer goods, curiously farm productsshould come to the assistance of other countries where large sections of the population are suffering from want and hunger.6 Another encyclical by John XXIII is Pacem in Terris (Peace on Earth), which applied to the whole world for peace as it was on the brink of a nuclear war. Pacem in Terris pleaded for the banning of nuclear weapons and an end to the arms race.7 Another aim for calling the Second Vatican Council was the promotion of unity among mankind.The Pope established an engagement between the Catholic Church and the modern world by his involvement in current world affairs. He met with John F. Kennedy (USA) and Khrushchev (USSR) to maintain and counsel for peace of the Cuban Missile Crisis in 1962. John XXIII exhibited his contact with secular and non religious leaders to shape the path ahead for the common good of all. Pope John XXII was not only a significant figure in Christianity but also a highly influential figure in the world. Today, this has impacted on some Catholic organisations steering on helping the poor and the development of third world countries. by means of the 4 constitutions, 9 decrees and 3 declarations of the Vatican II, John XXIII revolutionised and challenged the traditions of triumphalism, clericalism and legalism in the Catholic church and brought participation by the laity, ecumenism, interfaith dialogue and a focus on justice and peace of the world. 8John XXIIIs reason and extravagance for his contribution come from the core Christian belief of Jesus legislation for love, Love the Lord your God with all your heart and with all your person and with all your mind.9 and Love your neighbour as yourself.10 Pope John XXIII was an inspiration man who reformed and revitalised the whole Catholic Church and impacted the way liturgy is held today, the intera ction between Christian denominations and other religious traditions, and the focus on social justice and peace in the Christian tradition today.